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السلام عليكم ورحمة الله وبركاته
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عزيزي الزائر اهلا وسهلا بكم في منتدي اسراء حسين ، إذا كنت زائر يسعدنا ويشرفنا ان تسجل في المنتدي وتكون من ضمن اعضاؤه ، اما إذا كنت عضوا فتفضل بالدخول ، شكرا لزيارتكم لمنتدانا
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اسراء حسين
Esraa Hussein Forum
السلام عليكم ورحمة الله وبركاته
بسم الله الرحمن الرحيم
عزيزي الزائر اهلا وسهلا بكم في منتدي اسراء حسين ، إذا كنت زائر يسعدنا ويشرفنا ان تسجل في المنتدي وتكون من ضمن اعضاؤه ، اما إذا كنت عضوا فتفضل بالدخول ، شكرا لزيارتكم لمنتدانا
دمتم برعاية الله وحفظه
مع تحياتي،
اسراء حسين
Esraa Hussein Forum
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 Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition (Greek Culture in the Roman World)

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Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition (Greek Culture in the Roman World) Empty
مُساهمةموضوع: Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition (Greek Culture in the Roman World)   Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition (Greek Culture in the Roman World) I_icon_minitimeالسبت 08 مايو 2010, 7:11 am



Hellenism in Byzantium: The Transformations of Greek
Identity and the Reception of the Classical Tradition (Greek Culture in
the Roman World)



Publisher: Cambridge University Press | ISBN: 0521876885 | edition 2008 |
PDF | 480 pages | 2,04 mb



[ندعوك للتسجيل في المنتدى أو التعريف بنفسك لمعاينة هذه الصورة]


This is the first systematic study
of what it meant to be 'Greek' in late antiquity and Byzantium, an
identity that could alternatively become national, religious,
philosophical, or cultural. Through close readings of the sources,
Professor Kaldellis surveys the space that Hellenism occupied in each
period; the broader debates in which it was caught up; and the
historical causes of its successive transformations. The first section
(100-400) shows how Romanization and Christianization led to the
abandonment of Hellenism as a national label and its restriction to a
negative religious sense and a positive, albeit rarefied, cultural one.
The second (1000-1300) shows how Hellenism was revived in Byzantium and
contributed to the evolution of its culture. The discussion looks
closely at the reception of the classical tradition, which was the
reason why Hellenism was always desirable and dangerous in Christian
society, and presents a new model for understanding Byzantine
civilization



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